Bismillah

Assalaamu ‘alaykum,

I’ve seen a lot of articles on the net about tips on how to become a Haafidh. But I’ve yet to come across any which deals with what to do after one has attained that – how does one thereafter adequately maintain one’s Hifdh? Because that is really the hard part. Becoming a Haafidh is challenging enough, but the prospect of retaining the Qur’aan in ones heart for the rest of ones life – that is the real difficulty. So insha Allah, this will be of some help in that regard.

Adopting the Correct Attitude

Becoming a Haafidh is unlike attaining any other degree or diploma. In high school or university, it’s all about passing the exams. Then once that is done and graduation is complete one can relax and forget about all the things learnt before. You’ve got the degree so what do you have to worry about now? No one really cares if you actually remember anything of what you’ve learnt. The piece of paper which says that you’ve learnt it is all that people care about. Unfortunately, it seems that some people have taken this same attitude with regards to Hifdh. A lot of emphasis is placed on completing the Hifdh and not enough attention is placed on what happens after that. And this is a disastrous step to take because in Hifdh there is no let up. There is no relaxation. One has to constantly be revising. If you think that after you complete your Hifdh, that you can take it easy and relax a bit, then you would be surprised at how easy everything you’ve memorised can be forgotten. The years and years spent in memorising can all be undone in a matter of months, if not weeks. The Prophet (sallalahu ‘alayhi wa sallam) is reported to have said: “Make a habit of reciting the Qur’aan. By the One who has my soul in His hand, it slips away free quicker than a camel gets loose from its hobble” (Sahih Bukhari). So this is the attitude one needs to have: if a camel is let loose you would constantly need to keep a watchful eye on it to see that it does not run away. In the same way, you should always be fearful that the Quran could escape from your heart if you do not constantly pay attention to it.

 

Love for the Qur’aan

You should allow the love for the Qur’aan to enter and settle in your heart. This is done by listening attentively to it and pondering and reflecting deeply on its meanings. Both of these actions are commanded in the Qur’aan itself (7: 204 & 47: 24). You should also reflect upon the beauty of the Qur’aan. Merely claiming to love the Quran does not make it true. Every Muslim would say that he loves the Qur’aan but this claim would only be true if the evidence for it is to be found. One of these signs is that one loves to listen to the recital of the Holy Qur’aan. Its recitation should bring joy and tranquility to your heart. Reciting the Qur’aan should also have the same effect. Your heart should be restless and uneasy should a day go by without having recited at least a little bit of the Qur’aan. But merely listening and reciting the Qur’aan is not enough. One should also ponder over its meanings. How can one say that he loves the Qur’aan whilst he remains ignorant of what it contains? This is like one who claims to love a woman but he does not know anything of her personality, her likes and dislikes, and so forth. This then is mere superficiality. So it becomes necessary to also acquire a desire to learn the Arabic language. This is the language of the Qur’aan and is the key to understanding it. There are translations available but these cannot act as a substitute for the original. They may and should be used by those who don’t know any Arabic, but this should not cause one to feel that there is no need to learn Arabic. Without Arabic one cannot truly appreciate the beauty of the language, style and rhetoric of the Holy Qur’aan. One also will not be able to fully grasp the meanings it conveys.

 

Abstaining from Sin

Knowledge, especially of the Qur’aan, is a light which Allah (swt) places in the heart of those whom He chooses. And this light may be dimmed by the perpetration of sins. Sinfulness is a cause of forgetfulness. There is a famous verse of poetry from Imam al-Shafi’i which reads:

 

شكوت الى وكيع سوء حفظى . فأرشدنى الى ترك المعاصى

 

وأخبرنى بـأن العلـم نــور . ونور الله لا يهدى لعاصى

 

I complained to Wakee’ about my poor memory

So he advised me to leave off sinning

 

And informed me that knowledge is a light

And that the light of Allah is not bestowed upon a sinner

 

It is said that the cause for Imam al-Shafi’is forgetfulness was that he happened to see the ankles of some strange woman. Subhanallah. How much worse things don’t we see on a daily basis? So it may be derived from this that it is especially important to guard the gaze from looking at evil things. The knowledge of the Qur’aan is a great bounty from Allah (swt). It is a Light, a Guide and a Mercy. Don’t you then see that it is unworthy of being preserved in the heart of one who is a sinner? So you should always be seeking forgiveness for your sins, lest the knowledge of Qur’aan be taken away from you.

 

Allah! Don’t cause us to lose the Qur’aan on account of our sins.

 

Getting Into a Routine

It is necessary to get into a routine of daily recitation of the Holy Qur’aan. Without this, there can be no hope of maintaining the Hifdh of the Qur’aan. This is the most obvious thing but it is also one of the hardest. Whilst one is busy learning Hifdh there are other people – ones teachers or ones parents – who will see to it that you learn your work. There are people checking up on you, standing behind you and encouraging you. Your day would revolve around the Qur’aan. But after you complete your Hifdh you won’t have all of that anymore. There won’t be anyone who will ensure that you keep on revising – it will now be up to you. There will also be many more distractions facing you, such as school or work. And that is what makes it so difficult. It requires self-discipline. So it is essential that you get into a routine and stick to it. You should have a target, a set amount of days, for which it will take you to complete a recital of the entire Qur’aan. If it so happens that you fall short on one particular day then you have to make up the shortfall during the rest of the days. But you should always see to it that you complete the whole khatm in the time that you have allocated for it. It is no use in mentioning any particular numbers here for how long this should take you. This is up to you to decide but obviously, the more you recite per day the better.

 

Make Use of Spare Time / Listening to Qur’aan Recitation

How much time of one’s day is not wasted in commuting? In traveling to and from work? Instead of being idle during this time, one could use it to listen to recitations of the Qur’aan. Nowadays everyone has a cellphone and they always keep it by their side. So put the Qur’aan on your phone and whenever you have a spare moment then listen to its recitation. This is also a great way of strengthening ones revision. Just by listening to the Qur’aan it becomes so much more firmly entrenched in ones memory. It is important to choose a reciter who has good tajweed. But more important than that is to choose someone who you like listening to, so that you would look forward to being able to listen to his recitation.

 

Reciting Qur’aan in Salah

Reciting Qur’aan is itself a great act of ibadah. So too is performing Salah. So how much better then to combine these two deeds? And there is no better time or situation in which to recite Qur’aan than whilst engaged in making Salah. If you recite only a half a page to a page during each raka’ah of Salah, then you could easily complete an entire Juz during the course of the day.

 

Ramadan / Taraweeh

Ramadan is the month of the Qur’aan so you should use it to greatly increase your recitation of the Qur’aan and to improve your Hifdh. It is said that Imam al-Shafi’i used to complete two recitations of the entire Qur’aan every day during this month – one during the day and one during the night. This just goes to show how much attachment our pious predecessors had towards the Qur’aan and we should strive to emulate them by also increasing how much of the Qur’aan we recite in this month. You should also see to it that you lead the Taraweeh Salah during this month. No ‘ifs’ or ‘buts’ about it. Having to recite in front of a congregation of people will force you to make sure that you know your Hifdh well, since no one would like to be embarrassed by making constant mistakes during the Salah. It is a good indication for you how well you know your Hifdh and also the reward for it with Allah (swt) is very great.

 Allahmma nawwir quloobanaa bil Quran, wa zayyin akhlaaqanaa bil Quran, wa najjinaa min al-naari bil Quran, wa adkhilnaa fil jannati bil Quran

Oh Allah! Fill our hearts with light through the Qur’aan, beautify our character through the Qur’aan, save us from the Fire through the Qur’aan and enter us into Jannah through the Qur’aan. Aameen.

http://tmr123.wordpress.com: JazaakAllahu Khayran

 

 

 

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